‘Double vision’ in ‘Make Your Home Among Strangers’

In her novel Make Your Home Among Strangers, Jennine Capó Crucet presents a young woman protagonist who is developing a sense of self.

She perceives herself as relatively accomplished, as, while teen pregnancies seem to be the norm in her family and high school graduation is the bar to meet, she unexpectedly lands and accepts a spot at an elite private university. On the other hand, she feels that she has somehow betrayed her family by moving away (because they tell her so), and, because of her Cuban heritage, she is treated differently than the rest of the majority-white student body. Home and school are alternatingly appealing, but neither is perfectly safe, and neither is exactly what she wants.

It’s a choice between what feels most “authentic” despite knowing that all choices are engineered anyway, that outcomes are not predictable, and that everything has a price. It isn’t a resolvable problem, as those of us of a certain age have already found out.

The protagonist becomes increasingly self-conscious about how people perceive her. She can’t control what they see, in part because she hasn’t yet decided what image she wants to project or whether she should have to go to the effort of projecting an image at all. Near the book’s final pages, she introduces the term “double vision” for this: one part of her is living her life while another part is sitting aside, detached, evaluating and criticizing herself from a distance in anticipation of what others will say.

‘I Didn’t Break The Lamp’ is out!

My short story “Exit Interview” is included in the anthology I Didn’t Break The Lamp: Historical Accounts of Imaginary Acquaintances, published today by DefCon One. I hope you’ll buy a copy of the book, as it’s quite entertaining. I’m honored to be included among these 25 other talented authors.

I Didn’t Break The Lamp is available in print and eBook.

“Exit Interview” was a difficult story to write. It took years to develop in my imagination, and, although it never really happened, some of the details have roots in a nonfiction book I’ve been working on concurrently. It is deeply meaningful to me, and I’m glad to be able finally to share it.

I hope you will give this anthology a try. Who among us doesn’t need to call on an imaginary friend now and again? I’d love to hear your thoughts on the book. It’s available from Kindle and other retailers.

A ‘retcon’ overwrites the past; a ‘procon’ overwrites the future

“Retroactive continuity, or retcon for short,” to use Wikipedia’s definition, “is a literary device in which established facts in a fictional work are adjusted, ignored, or contradicted by a subsequently published work which breaks continuity with the former.” If the hero’s sidekick dies in Book 6, leaving fans disappointed with Book 7, and is resurrected in Book 8 (with or without explanation), that’s a retcon. Retcons can also be more subtle, as when the fictional world undergirds itself with a revised history.

Does it ever happen the other way around? Can the contradictory or problematic detail happen first, while the authoritative detail appears in a subsequently published work? Would that be a “proactive continuity,” let’s say a “procon” for short?

Rodin's statue of "The Thinker" with a thought bubble that says "Hmmm."

It seems that this is impossible. At least in fiction, the detail that happens first has to be the authoritative detail until further notice; there can’t be any contradiction until the subject is dealt with twice. Right?

Election-rigging in Azerbaijan: A chronological failure in the narrative

Ah, but let’s consider Azerbaijan’s 2013 election! This is not fiction; this is a thing that really happened. When President Ilham Aliyev ran for re-election under a dark cloud of suspicion, the Azerbaijani election board released an iPhone app to display the vote tally so the public could feel confident that the election was legitimate. The app release did not go as planned. It displayed the election results one day before anyone had cast a ballot.

This incident is described on the first episode of Power Corrupts, a new podcast written and narrated by Brian Klaas that launches today, May 2, 2019, on iTunes, Spotify, RadioPublic, and Stitcher.

“I mean, for the guy who accidentally pressed that button—you had one job, right?” Klaas says. Though Aliyev retained his presidency, he lost what little pretense to integrity he still had. “Pro tip for all the dictators listening out there: if you’re going to just make up election results, try not to release them until at least some people have voted.”

Lesson for writers

When election results are released the day before the election, they contradict the world of which they are a part. They cannot be true. They attempt to influence an uncertain future whose possible outcomes someone already rejects. They attempt to control the future proactively. As I see it, this election-rigging incident is a real-life example of proactive continuity. (I made up that term. Let me know in the comments whether you think it works.)

People do try to change facts both before and after they happen. People want to control the future sometimes more than they want to erase the past.

I imagine it can be done in fiction, too. It may be part of what we mean when we identify an “unreliable narrator.” A novelist often deliberately embeds implausibilities and contradictions; they are part of the character development. Such unreliability can confuse or distract readers who are unforgiving or otherwise not along for the ride.

Leaving aside arts and entertainment and again considering real life, it’s important to remember that, when real people are deliberately unreliable—for example, by reporting results of an election that wasn’t held—they’re gaslighting, and that’s a tool of dictators.

Why is Jack Sparrow Obsessed with Eunuchs?

Captain Jack Sparrow (played by Johnny Depp) is enigmatic, charismatic, jovial, and mischievous. He’s an integral part of what has made the Pirates of the Caribbean (PotC) franchise so beloved. Now infamous in the blockbuster cinema canon, Sparrow has been immortalized with his own Wikipedia page, entire websites devoted to his lore, and perhaps the most infamous Saturday Night Live Digital Short of all time. The intertextual nature of this character is incredibly vast.

There’s nothing–and I mean NOTHING–more iconic and telling of Jack Sparrow’s place in our culture than this incredible skit by the Lonely Island and Michael Bolton.

Sparrow’s intertextual appeal is driven by the mystery that surrounds him. Mystery is seemingly built into his identity—his very DNA, even—and he devotes a lot of energy to maintaining his mythos; as the legend of his escape from a desert island using sea turtles shows, Sparrow not only crafts his mythologies, but lets them take on new lives of their own. He is legend inasmuch as what he tells others as what they tell of him.

Naturally, the legend of Captain Jack Sparrow raises a lot of unanswerable questions. While he does get broken down and taken to task more than one in the PotC franchise, all his oddities and curiosities are never fully revealed. Sparrow, more often than not, is an absolutely inscrutable character, and no amount of research and questioning can elucidate a fulfilling understanding of him.

With this notion of the character’s mythos in mind, there is a curiosity about Sparrow that begs to be explored: a particular fascination with eunuchs. In what context does this fascination occur, and what might it tell us about the infamous captain of the Black Pearl?

The Context of Eunuchs in the Pirates’ World

It’s important to note up-front that in the PotC franchise, the films have no (overt) eunuch characters. According to the PotC Fandom Wiki, the only “notable” eunuch in the PotC shared universe appears in the novel The Price of Freedom. In the films, eunuchs are only mentioned, and under specific circumstances:

  1. Sparrow is the only character that brings up eunuchs
  2. He discusses eunuchs only in relation to Will Turner (Orlando Bloom)

Why is this the case? Answering that is a tough question, but understanding the context of his comments about Turner is key to addressing Sparrow’s fixation.

Two for the Black Pearl

Sparrow calls Turner a eunuch twice in Curse of the Black Pearl. The first time is in  the blacksmith shop where Turner is an apprentice. When Turner returns to the shop after a meeting with Governor Swann (Jonathan Pryce) and finds Sparrow trying break his bonds and hide from the British soldiers hunting him across Port Royal, a conflict ensues. Realizing he can’t get out of the conflict so easily, Sparrow first tries intimidation and condescension to avoid a drawn-out fight. Only upon learning Turner is a well-trained swordsman with an air of bravado about him does Sparrow begin to panic and frantically fight.

During the fight, he attacks Turner verbally and physically, belittling him for spending so much time crafting weapons and practicing his swordsmanship. It is in this back and forth — after he ridicules Turner for a supposed inability to “otherwise woo” a love interest — that Sparrow remarks: “You’re not a eunuch, are you?” However, rather than distracting Turner or bruising his ego long enough to make an escape, the comment only seems to incense the conflict, to the point where Sparrow has to “cheat” and draw his pistol on Turner.

Later on in Black Pearl, Sparrow calls Turner a eunuch again, but in a very different context. By this point in the film, Captain Barbossa (Geoffrey Rush) and his crew have ransacked and destroyed the ship Turner and Sparrow commandeered to save Elizabeth Swann (Keira Knightley). During the battle between the Pearl and the HMS Interceptor, Sparrow — who had been taken prisoner by Barbossa — escapes the brig and attempts to find Turner, Swann, and the gold piece necessary to break an old, Aztec curse.

At this point, Sparrow and Turner both know Barbossa actually needs Turner’s blood to break the curse, not Swann’s. Turner’s father—known as “Bootstrap” Bill—was a former Black Pearl crewmember. After Barbossa committed mutiny against Sparrow and took command of the Pearl, Bootstrap was enraged. As Sparrow’s friend, Bootstrap avenged him by sending a piece of the gold to his son so that the mutinous crew would be cursed forever. After sending Bootstrap to the depths for this act, Barbossa and his crew realized their error. Ever since, they have been searching for Bootstrap’s child and the gold piece ever since; they need that child’s blood to end the curse. Sparrow, knowing all of this, desperately wants to regain control of the Pearl, already having tried to bargain with Barbossa for the ship.

Jack, trying desperately to bargain for his ship back.

With the battle lost and the gold piece back in Barbossa’s hands, Turner is Sparrow’s last play for control; now that the Interceptor is destroyed, the survivors — including Sparrow — are Barbossa’s captives. Barbossa is set on taking them back to the treasure and spilling all of Swann’s blood to hopefully lift the curse. His bargain having failed and his attempt to regaining control over the gold piece falling through, it’s possible Sparrow realizes now that he needs to bite the bullet and remain Barbossa’s captive until they get back to Isla de Muerta—the island where the cursed gold is kept. He needs to buy himself as much time as possible, and that’s where the young Turner messes up his plan.

When Turner threatens to kill himself if Swann is not set free and the incredulous Barbossa asks, “Who are you?,” Sparrow attempts to intervene. He says Turner is “no one,” a somewhat distant relation with a “lovely singing voice,” and yes: Sparrow once again calls him a eunuch. Unfortunately, Turner reveals what Sparrow has been attempting to keep close to the chest, and his entire plan backfires.

With the Natives in Dead Man’s Chest

In Dead Man’s Chest, the circumstances and context of Sparrow’s insinuation of Turner as a eunuch are again very different. In an attempt to find Sparrow and retrieve his compass for Lord Cutler Beckett (Tom Hollander) — who has imprisoned Swann for allowing the pirate to escape — Turner finds himself on an island of cannibals. Once there, he is captured by the cannibals and brought to their village, where he encounters a familiar face.

It initially looks as though Sparrow has been elevated to a god-like status to the island natives, who present Turner as a sort of gift to the pirate. Speaking in their native tongue, Sparrow apparently dissuades them from killing and eating Turner, using phrases like “eensy-weensy” while prodding his friend like a piece of old steak. Sparrow then says “eunuchy — snip, snip,” to which the natives ooh and ahh in recognition.

Before encouraging them to imprison Turner, Sparrow quickly whispers “save me” to his friend before he is taken away. We learn, in this moment, they don’t view Sparrow as a god—rather, they are priming him to be a human sacrifice. Turner is then reunited with the crew from the Pearl, who find a way to escape their cage and save Sparrow from an otherwise untimely end.

Sparrow’s Complex Interpersonal Dynamics

In the minds of many audience members, there’s existed little doubt that Captain Jack Sparrow is a complex character. He’s inherently amoral, self-serving, and enigmatic, but at the same time he shows loyalty, a sense of what he feels is right, and compassion. And as weird as it sounds, Sparrow’s invocation of the eunuch in his relationship with Will Turner is emblematic of these complexities.

In Conflict

First, consider how Sparrow leverages the idea of the eunuch in an adversarial context. When faced with Turner as an obstacle, he needs to find ways to win. This makes sense, given his true skillset; as DVD commentary for Black Pearl reveals, Sparrow is actually “the worst swordsman of the main characters.” Throughout the franchise, he only really wins duels by violating the traditional rules of engagement. Examples of this include:

  • Pulling the pistol on Turner during their first duel
  • Stealing the gold piece before fighting Barbossa at the end of Black Pearl
  • Turning Captain Norrington (Jack Davenport) against Turner in their 3-way duel during Dead Man’s Chest
  • Holding Davy Jones’ heart ransom at the end of At World’s End

Despite the swashbuckling, Jack is not as adept a fighter as he leads on…

Despite his reputation and experience, Sparrow is at a disadvantage when it comes to direct conflict. He needs other tools in order to win the day, and much of that boils down to his silver tongue.

With attitudes of the Colonial Era frankly negative toward eunuchs (they would eventually lead to a criminalization of eunuchs in British colonial territories such as India), it’s not much of a surprise Sparrow would try and weaponize them. Sparrow likely sees Turner — by all accounts a strapping young lad with what we might today consider a rather masculine profession and the build to go with it — as a man of insecurities; exploiting them through the insinuation of a lack of “manhood” would be an advantage he would try to seize.

A Need for Control

If you talked anyone who’s seen Black Pearl even once and asked them what Sparrow’s goal is throughout the narrative, pretty much everyone would say it’s to get his ship back. His motivation is almost painfully simple, but it’s essential to the heart of the first film in the PotC franchise. This is ultimately an issue of control and power for Sparrow; without his ship, he is nothing, and that’s reinforced over and over again throughout the film.

Invoking the eunuch as a controlling mechanism, therefore, should not be surprising. Even though he plays it fast and loose, Sparrow is a schemer who will say and do whatever it takes — even capitalizing on opportune moments. So, after plans A through Y fail him during the battle between the Pearl and the Interceptor, he’s got to find a way to leverage whatever he’s got left against Barbossa.

TFW an idiotic, lovesick boy ruins your plans for revenge…

Trying to stop Turner from messing it up for him, Sparrow attempts to steer the dialogue between his nemesis and his friend. His last shot is trying to save the Ace in his pocket (Turner) for the right moment, and that being blown too early would completely destroy the plan. In this moment, he plays up the legend of Turner’s “eunuch” status as a way of belying the truth of who Turner is. To control the situation, Sparrow needs to keep Turner in his place and create a barrier between him and Barbossa that can be scaled later — for the right price, of course.


Of all the ways in which Sparrow leverages the eunuch motif for his own desires and goals, how he uses the concept in Dead Man’s Chest might be the most telling about his character. Initially, the scene where he interacts with the cannibals and stops them from killing and eating Turner makes it seem like he’s invalidating Turner’s worth in an altruistic move. Rather than let the cannibals eat his friend, he uses that smooth, silver tongue of his to convince them the young man’s no good. In reality — as they take Turner away and Sparrow whispers “save me” to his friend — he’s merely attempting to save himself.

He’s fleeing…

…and he’s fleeing…

…and he’s fleeing some more.

You can argue Sparrow’s merits and wisdom in this moment until the end of time, but it appears his invocation of the eunuch has one of two purposes: either frantic Sparrow just wants another live body to increase the chances of survival for the remaining crew and himself, or he has faith in Turner’s ability to get him out of this situation. Regardless of the answer, it’s all selfishly motivated. In order to save himself, Sparrow must in turn save someone else — long enough to be rescued, that is.

A Crutch for an Enigma?

It could be argued that branding others as “eunuch” to diminish them is a sort of crutch for Sparrow — a kind of catch-all tool he can use in moments of crisis. Whether for winning conflicts, establishing power dynamics, or to save his own hide, Sparrow leverages the idea of the eunuch as an inferior directly in his relationship with Turner. This could be related to Sparrow’s insecurities in comparison to his fictional foil. Where he lacks morals, Turner has them in bulk; his swordsmanship is far outmatched by Turner’s; and Sparrow’s obsessive self-concern is dwarfed by Turner’s care for others throughout the franchise. Perhaps feelings of inferiority make Sparrow want to create an inferior in order to retain power.

The reasons for Captain Jack Sparrow’s insistence on calling Will Turner a eunuch are many, but there will never be one true answer. Sparrow is an enigma by nature, and as a character is altogether unreliable. Given his desire to control the narrative, you could argue there’s a metatextual element at stake here — the Sparrow we see on-screen is only the Sparrow he wants us to see. Whether or not this is the case, we’ll never know; in the meantime, all we can do is speculate about a character of legend.

About the Author

Nick Schofield is a writer based outside of Boston, Massachusetts. He is a marketing professional by day, and is the founder of Rex Machina, a science communication blog focusing on paleontology and natural history. Nick regularly contributes to Rogues Portal and Love in the Time of Chasmosaurs and has been published in journals such as The Worcester Review. His professional writing portfolio spans journalism, medical device, regulatory, IT, and cybersecurity industries. When he is not writing, Nick is often found geeking out over craft beer, hanging out with his partner and their cats, or crocheting until his hands seize up.

He is @boyjurassic on Twitter and Instagram.

Want to read more about eunuch villains? Catch the book Painting Dragons by Tucker Lieberman.

Your characters’ memories and perception of time

Richard Restak’s article “Empathy and Other Mysteries” in the Winter 2011 issue of American Scholar contains a variety of insights from neuroscience. He didn’t address fiction writers, but fiction writers should take note.

  • When you say that “Next Wednesday’s staff meeting has been moved forward two days,” some people will believe that the new day is Monday and others will believe it is Friday. Yet if you say it was pushed forward two days, everyone will agree that it is Friday. Why? “Spatial and temporal information are processed differently within the brain,” he says. Spatial information is processed in “the frontal and parietal lobes,” while temporal information “doesn’t really have a clearly defined location in the brain.” It turns out that people who choose Monday have a “time-moving perspective,” in which they “conceive of time as coming toward you,” while people who choose Friday have an “ego-moving perspective,” and “think of yourself as moving forward through time.” People who have just gotten off an airplane will choose Friday, “having experienced themselves during their flight as moving forward from their initial to their final destination.”
  • When we are bored (for example, at a monotonous job, or sick in bed), we perceive time as moving slowly, but when that period ends, it seems that the time raced by. That’s because not much happened and there is little to remember, so it seems that we barely had that time at all. By contrast, when we are entertained, we perceive time as racing by, but when that period ends, it seems that a lot of time passed. That’s because we remember a series of events and we imagine that there must have been a lot of time to fit them all in.
  • Sometimes we are mistaken about the timing of cause and effect. We are used to adjusting for perceptual delays of light and sound, and this system can be fooled so that we perceive the “beginning” of something after it has actually begun. Quoting Eva Hoffman’s Time (2009): “No matter how much we may feel that our thought takes weightless flight, or that its velocity transcends time, mental processes work within biological materiality and have actual duration.”
  • People are easily misled into “remembering” something that didn’t happen. Often all that needs to be done is to tell them a story about themselves or show them an edited photograph of themselves. Later, when the false memory is revealed as fictional, it may nonetheless be difficult for the person to give it up. This “suggests the experience of a kind of double bookkeeping system within the brain whereby it’s possible for us to believe that something is true when intellectually we recognize that it is not.”

How can these insights be used by fiction writers?

  • Think about how you can portray time as coming toward a person or as a person as moving through time. These are subjective states for your character.
  • Think about how rapidly events happen within your character’s timeline and whether they perceive their life as passing slowly or quickly during the events or after the events.
  • Just because you know the sequence of rapid-fire events doesn’t mean your character has to perceive them that way in the moment nor remember them that way later.
  • Just because the truth has been revealed to your character doesn’t mean they can easily give up their false memories and false narratives to the contrary.

All of these insights can apply to your consideration of your readers, too!